Andrew Lobaczewski

Andrew Lobaczewski

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The following question thus suggests itself: what happens if the network of understandings among psychopaths achieves power in leadership positions with international exposure?

This can happen, especially during the later phases of the phenomenon. Goaded by their character, such people thirst for just that even though it would conflict with their own life interest... They do not understand that a catastrophe would ensue. Germs are not aware that they will be burned alive or buried deep in the ground along with the human body whose death they are causing.

Their poor sense of psychological situation and reality leads them to superimpose erroneous, pejorative interpretations upon other people's intentions. They easily become involved in activities which are ostensibly moral, but which actually inflict damage upon themselves and others. Their impoverished psychological worldview makes them typically pessimistic regarding human nature. We frequently find expressions of their characteristic attitudes in their statements and writings: "Human nature is so bad that order in human society can only be maintained by a strong power created by highly qualified individuals in the name of some higher idea." Let us call this typical expression the "schizoid declaration". Human nature does in fact tend to be naughty, especially when the schizoids embitter other people's lives.

Source: Political Ponerology by Andrew Lobaczewski

During good times, people progressively lose sight of the need for profound reflection, introspection, knowledge of others, and an understanding of life’s complicated laws. Is it worth pondering the properties of human nature and man’s flawed personality, whether one’s own or someone else’s? Can we understand the creative meaning of suffering we have not undergone ourselves, instead of taking the easy way out and blaming the victim? Any excess mental effort seems like pointless labor if life’s joys appear to be available for the taking. A clever, liberal, and merry individual is a good sport; a more farsighted person predicting dire results becomes a wet-blanket killjoy.

Perception of the truth about the real environment, especially an understanding of the human personality and its values, ceases to be a virtue during the so-called “happy” times; thoughtful doubters are decried as meddlers who cannot leave well enough alone. This, in turn, leads to an impoverishment of psychological knowledge, the capacity of differentiating the properties of human nature and personality, and the ability to mold minds creatively. The cult of power thus supplants those mental values so essential for maintaining law and order by peaceful means. A nation’s enrichment or involution regarding its psychological world view could be considered an indicator of whether its future will be good or bad.

During “good” times, the search for truth becomes uncomfortable because it reveals inconvenient facts. It is better to think about easier and more pleasant things. Unconscious elimination of data which are, or appear to be, inexpedient gradually turns into habit, and then becomes a custom accepted by society at large. The problem is that any thought process based on such truncated information cannot possibly give rise to correct conclusions; it further leads to subconscious substitution of inconvenient premises by more convenient ones, thereby approaching the boundaries of psychopathology.

Such contented periods for one group of people - often rooted in some injustice to other people or nations - start to strangle the capacity for individual and societal consciousness; subconscious factors take over a decisive role in life. Such a society... considers any perception of uncomfortable truth to be a sign of “ill-breeding”. {...}

Source: Political Ponerology by Andrew Lobaczewski

Information selection and substitution: The existence of psychological phenomena known to pre-Freudian philosophical students of the subconscious bears repeating. Unconscious psychological processes outstrip conscious reasoning, both in time and in scope, which makes many psychological phenomena possible: including those generally described as conversive, such as subconscious blocking out of conclusions, the selection, and, also, substitution of seemingly uncomfortable premises.

We speak of blocking out conclusions if the inferential process was proper in principle and has almost arrived at a conclusion and final comprehension within the act of internal projection, but becomes stymied by a preceding directive from the subconscious, which considers it inexpedient or disturbing. This is primitive prevention of personality disintegration, which may seem advantageous; however, it also prevents all the advantages which could be derived from consciously elaborated conclusion and reintegration. A conclusion thus rejected remains in our subconscious and in a more unconscious way causes the next blocking and selection of this kind. This can be extremely harmful, progressively enslaving a person to his own subconscious, and is often accompanied by a feeling of tension and bitterness.

We speak of selection of premises whenever the feedback goes deeper into the resulting reasoning and from its database thus deletes and represses into the subconscious just that piece of information which was responsible for arriving at the uncomfortable conclusion. Our subconscious then permits further logical reasoning, except that the outcome will be erroneous in direct proportion to the actual significance of the repressed data. An ever-greater number of such repressed information is collected in our subconscious memory. Finally, a kind of habit seems to take over: similar material is treated the same way even if reasoning would have reached an outcome quite advantageous to the person.

The most complex process of this type is substitution of premises thus eliminated by other data, ensuring an ostensibly more comfortable conclusion. Our associative ability rapidly elaborates a new item to replace the removed one, but it is one leading to a comfortable conclusion. This operation takes the most time, and it is unlikely to be exclusively subconscious. Such substitutions are often effected collectively, in certain groups of people, through the use of verbal communication. That is why they best qualify for the moralizing epithet “hypocrisy” than either of the above-mentioned processes.

The above examples of conversive phenomena do not exhaust a problem richly illustrated in psychoanalytical works. Our subconscious may carry the roots of human genius within, but its operation is not perfect; sometimes it is reminiscent of a blind computer, especially whenever we allow it to be cluttered with anxiously rejected material. This explains why conscious monitoring, even at the price of courageously accepting disintegrative states, is likewise necessary to our nature, not to mention our individual and social good.

There is no such thing as a person whose perfect self-knowledge allows him to eliminate all tendencies toward conversive thinking, but some people are relatively close to this state, while others remain slaves to these processes. Those people who use conversive operations too often for the purpose of finding convenient conclusions, or constructing some cunning paralogistic or paramoralistic statements, eventually begin to undertake such behavior for ever more trivial reasons, losing the capacity for conscious control over their thought process altogether. This necessarily leads to behavior errors which must be paid for by others as well as themselves.

People who have lost their psychological hygiene and capacity of proper thought along this road also lose their natural critical faculties with regard to the statements and behavior of {pathological individuals}. Hypocrites stop differentiating between pathological and normal individuals, thus opening an “infection entry” for the ponerologic role of pathological factors.

Generally, each community contains people in whom similar methods of thinking were developed on a large scale, with their various deviations as a backdrop. We find this both in characteropathic and psychopathic personalities. Some have even been influenced by others to grow accustomed to such “reasoning”, since conversion thinking is highly contagious and can spread throughout an entire society. In “happy times” especially, the tendency for conversion thinking generally intensifies.

Source: Political Ponerology by Andrew Lobaczewski

We know today that the psychological mechanism of paranoid phenomena is twofold: one is caused by damage to the brain tissue, the other is functional or behavioral. ... {A}ny brain-tissue lesion causes a certain slackening of accurate thinking and, as a consequence, of the personality structure. Most typical are those cases caused by an aggression in the diencephalon by various pathological factors, resulting in its permanently decreased tonal ability, and similarly of the tonus of inhibition in the brain cortex. Particularly during sleepless nights, runaway thoughts give rise to a paranoid changed view of human reality, as well as to ideas which can be either gently naive or violently revolutionary. Let us call this kind paranoid characteropathy.

In persons free of brain tissue lesions, such phenomena most frequently occur as a result of being reared by people with paranoid characteropathia, along with the psychological terror of their childhood. Such psychological material is then assimilated creating the rigid stereotypes of abnormal experiencing. This makes it difficult for thought and world view to develop normally, and the terror-blocked contents become transformed into permanent, functional, congestive centers.

Source: Political Ponerology by Andrew Lobaczewski